January 21
Moses gave you not that bread from heaven; but My Father giveth you the true bread from Heaven. For the bread of God is He which cometh down from heaven, and giveth life unto the world. John 6:32-33
Of the manna, we read that "they gathered it every morning" (Exodus 16:21). Viewed typically and spiritually, these words present a philosophy of life for the Christian believer. They constitute the secret of safety, of certainty, and of enjoyment. To the holy habit of daily feeding on the heavenly manna, which is set before us in the sacred page of Scripture, is attributable our joy (Jeremiah 15:16), our peace (Psalm 119:165), our fruitfulness (Psalm 1:2,3), our security in the hour of peril (Psalm 17:4).
Christian men and women must read and study the Word of God. No pressure of Christian work, in all the manifold activities of the present day, should prevent the daily, devotional perusal of God's Holy Word. Christian effort cannot be substituted for thoughtful and serious attention to what we are taught of God in His Holy Book, and by which we are to be renewed and sanctified. We must be filled with divine truth if we are to grow in the divine life. Our Christian activities, furthermore, can only be sustained and enlarged by much communion with Christ through His Word.
The sources of great rivers are hidden away in mountain and glen. Fountains burst out in secluded places, and gentle brooks run through shaded ravines. They meet at length, and, mingling in their onward flow, set at work industrial activity in a thousand shapes and forms. But would keep all these activities in motion if the fountains should fail, and the brooks be dried up? What shall sustain steadily the long-continued effort of the Church of Christ to overcome the world, the flesh, and the devil, save the feeding of each member of the elect body in the green pastures of the divine Word? The real power to do great things for Christ must come from secluded places, where men commune with God and gather motives, convictions and incitements to effort, from His word. The Pearl of Psalms - George Henderson
N.J. Hiebert - 8733
Of the manna, we read that "they gathered it every morning" (Exodus 16:21). Viewed typically and spiritually, these words present a philosophy of life for the Christian believer. They constitute the secret of safety, of certainty, and of enjoyment. To the holy habit of daily feeding on the heavenly manna, which is set before us in the sacred page of Scripture, is attributable our joy (Jeremiah 15:16), our peace (Psalm 119:165), our fruitfulness (Psalm 1:2,3), our security in the hour of peril (Psalm 17:4).
Christian men and women must read and study the Word of God. No pressure of Christian work, in all the manifold activities of the present day, should prevent the daily, devotional perusal of God's Holy Word. Christian effort cannot be substituted for thoughtful and serious attention to what we are taught of God in His Holy Book, and by which we are to be renewed and sanctified. We must be filled with divine truth if we are to grow in the divine life. Our Christian activities, furthermore, can only be sustained and enlarged by much communion with Christ through His Word.
The sources of great rivers are hidden away in mountain and glen. Fountains burst out in secluded places, and gentle brooks run through shaded ravines. They meet at length, and, mingling in their onward flow, set at work industrial activity in a thousand shapes and forms. But would keep all these activities in motion if the fountains should fail, and the brooks be dried up? What shall sustain steadily the long-continued effort of the Church of Christ to overcome the world, the flesh, and the devil, save the feeding of each member of the elect body in the green pastures of the divine Word? The real power to do great things for Christ must come from secluded places, where men commune with God and gather motives, convictions and incitements to effort, from His word. The Pearl of Psalms - George Henderson
N.J. Hiebert - 8733
January 22
And when he came to himself, he said, how many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father . . . Luke 15:17,18
The eager father welcomes back the returning prodigal. But we should not overlook the fact, that it was when the ungrateful youth "came to himself" (Luke 15:17) and took the position of self-judgment because of his wicked folly, and actually turned his face homeward, that the father ran to him, though still a great way off, and fell on his neck and kissed him.
He did not wait for his boy to ring the door bell or knock in fear and anxiety on the gate. But, on the other hand, he did not offer him the kiss of forgiveness while he was down among the swine. He hastened to meet him when, in repentance, he turned homeward with words of confession in his heart.
Does all this becloud grace? Surely not. Rather it magnifies and exalts it. For it is to unworthy sinners who recognize and acknowledge their dire condition that God finds delight in showing undeserved favour. H.A. Ironside
In rags and in ruin, without and within, one terrible mass of pollution and sin;
By false friends deserted, of fortune bereft, he turns to the home he once eagerly left.
O! none can restore, nor such deep sin efface, but the One who comes forth in such infinite grace;
For grace is above all his sin and distress, and he's nothing to do--save his sin to confess!
What an earnest and seal of unspeakable bliss Is conveyed in the Father's affectionate kiss!
The lost one is found, and the servants must bring, at the Father's command, the shoes and the ring.
And the very best robe, and the fatling and wine, What a change from the rags, the husks, and the swine
With music and dancing-tis something so new, such a fullness of blessing-and nothing to do!
N.J. Hiebert - 8734
The eager father welcomes back the returning prodigal. But we should not overlook the fact, that it was when the ungrateful youth "came to himself" (Luke 15:17) and took the position of self-judgment because of his wicked folly, and actually turned his face homeward, that the father ran to him, though still a great way off, and fell on his neck and kissed him.
He did not wait for his boy to ring the door bell or knock in fear and anxiety on the gate. But, on the other hand, he did not offer him the kiss of forgiveness while he was down among the swine. He hastened to meet him when, in repentance, he turned homeward with words of confession in his heart.
Does all this becloud grace? Surely not. Rather it magnifies and exalts it. For it is to unworthy sinners who recognize and acknowledge their dire condition that God finds delight in showing undeserved favour. H.A. Ironside
In rags and in ruin, without and within, one terrible mass of pollution and sin;
By false friends deserted, of fortune bereft, he turns to the home he once eagerly left.
O! none can restore, nor such deep sin efface, but the One who comes forth in such infinite grace;
For grace is above all his sin and distress, and he's nothing to do--save his sin to confess!
What an earnest and seal of unspeakable bliss Is conveyed in the Father's affectionate kiss!
The lost one is found, and the servants must bring, at the Father's command, the shoes and the ring.
And the very best robe, and the fatling and wine, What a change from the rags, the husks, and the swine
With music and dancing-tis something so new, such a fullness of blessing-and nothing to do!
N.J. Hiebert - 8734
January 23
A PROMISE TO MEET EVERY FEAR
No weapon that is formed against thee shall prosper. Isaiah 54:17
Man's curse shall be turned into God's blessing: Jehovah Himself, watering His vineyard every moment, says: "Lest any hurt it, I will keep it night and day." (Isaiah 27:3) Again, the promise, with a solemn condition, takes an even stronger form: "Whoso keepeth the commandment shall feel no evil thing." (Ecclesiastics 8:5)
Is not all this enough? It might well be, but His wonderful love has yet more to say--not only that nothing shall hurt us, but that "all things work together for our good; (Romans 8:28) not merely shall work, but actually are working. All things, if it means all things, must include exactly those very things, whatever they may be, which you and I are tempted to think will hurt us, or, at least, may hurt us.
Now will we trust today our own ideas, or God's Word? One or the other must be mistaken. Which is it? Christ, my own Master, my Lord, my God, has given a promise which meets every fear; therefore, "I will both lay me down in peace, and sleep: for Thou, Lord, only makest me to dwell in safety." (Psalm 4:8) Opened Treasures - Francis Ridley Havergal
N.J. Hiebert - 8735
No weapon that is formed against thee shall prosper. Isaiah 54:17
Man's curse shall be turned into God's blessing: Jehovah Himself, watering His vineyard every moment, says: "Lest any hurt it, I will keep it night and day." (Isaiah 27:3) Again, the promise, with a solemn condition, takes an even stronger form: "Whoso keepeth the commandment shall feel no evil thing." (Ecclesiastics 8:5)
Is not all this enough? It might well be, but His wonderful love has yet more to say--not only that nothing shall hurt us, but that "all things work together for our good; (Romans 8:28) not merely shall work, but actually are working. All things, if it means all things, must include exactly those very things, whatever they may be, which you and I are tempted to think will hurt us, or, at least, may hurt us.
Now will we trust today our own ideas, or God's Word? One or the other must be mistaken. Which is it? Christ, my own Master, my Lord, my God, has given a promise which meets every fear; therefore, "I will both lay me down in peace, and sleep: for Thou, Lord, only makest me to dwell in safety." (Psalm 4:8) Opened Treasures - Francis Ridley Havergal
N.J. Hiebert - 8735
January 24
Lord, dost Thou not care? Luke 10:40
Could the man in the inn have addressed such words to the Samaritan? (Luke 10:33-35) Had he not heard the injunction "take care of him"? Had Martha known the teaching of that parable could she have ever used the words she did? Can we, who profess to believe that Christ was really drawing a picture of Himself, ever question His care?
Is not the whole parable of the Good Samaritan just an answer to this touching appeal of Martha's? And in the light of this fact, the story Christ tells assumes a meaning wonderful and grand in the extreme. For does it not assure us there is One Who cares, and that the deepest cry of the human heart has been anticipated? There is One Who thinks of us and is capable of providing for our every need.
Another point in connection with Martha's utterance is anticipated by the parable. She felt her loneliness. "Dost Thou not care that my sister hath left me to serve alone?" Alone and uncared for! This is what she felt at that moment; and hers is not an isolated case. Deep down in the innermost recesses of every human spirit the same thing is felt, until the truth is known that God cares. Man has lost God, and he is bound to feel alone until God is met with again. He is to be met with in the person of the One Who portrayed Himself as the Good Samaritan.
"A certain Samaritan, as He journeyed, came where he was." The underlying truth here is that God is ever seeking man, and seeking him in order to help. Martha's utterance therefore expresses the truth, however much we try to disguise it. A feeling of loneliness and neglect will steal over us some time or other, and it is just this feeling of loneliness and neglect that is the fruitful source of all care. Life is too great for us alone, its strain too severe, its demands more than we can meet, and the final issue too wonderful and far reaching for any of us unaided. Angels in White - Russell Elliott
N.J.Hiebert - 8736
Could the man in the inn have addressed such words to the Samaritan? (Luke 10:33-35) Had he not heard the injunction "take care of him"? Had Martha known the teaching of that parable could she have ever used the words she did? Can we, who profess to believe that Christ was really drawing a picture of Himself, ever question His care?
Is not the whole parable of the Good Samaritan just an answer to this touching appeal of Martha's? And in the light of this fact, the story Christ tells assumes a meaning wonderful and grand in the extreme. For does it not assure us there is One Who cares, and that the deepest cry of the human heart has been anticipated? There is One Who thinks of us and is capable of providing for our every need.
Another point in connection with Martha's utterance is anticipated by the parable. She felt her loneliness. "Dost Thou not care that my sister hath left me to serve alone?" Alone and uncared for! This is what she felt at that moment; and hers is not an isolated case. Deep down in the innermost recesses of every human spirit the same thing is felt, until the truth is known that God cares. Man has lost God, and he is bound to feel alone until God is met with again. He is to be met with in the person of the One Who portrayed Himself as the Good Samaritan.
"A certain Samaritan, as He journeyed, came where he was." The underlying truth here is that God is ever seeking man, and seeking him in order to help. Martha's utterance therefore expresses the truth, however much we try to disguise it. A feeling of loneliness and neglect will steal over us some time or other, and it is just this feeling of loneliness and neglect that is the fruitful source of all care. Life is too great for us alone, its strain too severe, its demands more than we can meet, and the final issue too wonderful and far reaching for any of us unaided. Angels in White - Russell Elliott
N.J.Hiebert - 8736
January 25
Open Thou mine eyes, that I may behold wondrous things out of Thy law. Psalm 119:18
No one should be in bondage regarding the hour of the day, or the amount of time, which should be set aside for the reading of the Word of God and prayer; for these vary with individuals. Mothers, nurses, and many others have duties in the morning hours which they may not neglect; but experience shows that for Christians generally, and young preachers in particular, the morning hour is the most helpful one. The daybreak blessing is the daylong gain.
Recognizing, then, the absolute necessity for daily communion with our Father through His Word and in prayer, let me now speak to you of how we may make the most of of the time at our disposal.
Begin by an act of faith, realizing that you are in the presence of God. "For He that cometh to God must believe that He is" (Hebrews 11:6). Ask Him, "Open Thou mine eyes that I may behold wondrous things out of Thy law."
A young lady was asked to explain what was meant by the devotional reading of the Bible. She replied, "Yesterday morning I received a letter from one to whom I have given my heart and devoted my life. I freely confess to you that I have read that letter five times; not because I did not understand it at first reading, nor because I expected to commend myself to the author by frequent reading of his letter. It was not with me a question of duty, but simply one of pleasure. I read it because I am devoted to the one who wrote it."
To read the Bible with the same motive is to read it devotionally; and to the one who reads in that spirit it is indeed a love letter.
The Wonderful Word - George Henderson
N.J. Hiebert - 8737
No one should be in bondage regarding the hour of the day, or the amount of time, which should be set aside for the reading of the Word of God and prayer; for these vary with individuals. Mothers, nurses, and many others have duties in the morning hours which they may not neglect; but experience shows that for Christians generally, and young preachers in particular, the morning hour is the most helpful one. The daybreak blessing is the daylong gain.
Recognizing, then, the absolute necessity for daily communion with our Father through His Word and in prayer, let me now speak to you of how we may make the most of of the time at our disposal.
Begin by an act of faith, realizing that you are in the presence of God. "For He that cometh to God must believe that He is" (Hebrews 11:6). Ask Him, "Open Thou mine eyes that I may behold wondrous things out of Thy law."
A young lady was asked to explain what was meant by the devotional reading of the Bible. She replied, "Yesterday morning I received a letter from one to whom I have given my heart and devoted my life. I freely confess to you that I have read that letter five times; not because I did not understand it at first reading, nor because I expected to commend myself to the author by frequent reading of his letter. It was not with me a question of duty, but simply one of pleasure. I read it because I am devoted to the one who wrote it."
To read the Bible with the same motive is to read it devotionally; and to the one who reads in that spirit it is indeed a love letter.
The Wonderful Word - George Henderson
N.J. Hiebert - 8737
January 26
For there remaineth therefore a rest to the people of God. For he that is entered into His rest, he also hath ceased from his own works, as God did from His. Hebrews 4:9,10
Of ourselves we may have but little weight, no particular talents or position or anything else to put into the scale; but let us remember that again and again God has shown that the influence of a very average life when once really consecrated to Him may outweigh that of almost any number of merely professing Christians.
Such lives are like Gideon's three hundred, carrying not even the ordinary weapons of war but only trumpets and lamps and empty pitchers by whom the Lord wrought great deliverance while (Judges 7:7-22) he did not use the others at all. For He hath chosen the weak things of the world to confound the things which are mighty. Should not all this be additional motive for desiring that our whole selves should be taken and kept?
I know that whatsoever God doeth, it shall be forever. Therefore we may rejoicingly say "ever" as well as "only" and "all for Thee." For "the Lord is thy Keeper" (Psalm 121:5) and He is the Almighty and the Everlasting God, with whom "is no variableness neither shadow of turning" (James 1:17). He will never change His mind about keeping us, and "no man is able to pluck us out of His hand." (John 10:28)
Neither will Christ let us pluck ourselves out of His hand, for He says, "Thou shalt abide for me many days." (Hosea 3:3) And "He that keepeth us will not slumber" (Psalm 121:3) Once having undertaken His vineyard He will keep it night and day, till all the days and nights are over and we know the full meaning of the salvation ready to be revealed in the last time unto which we are kept by His power. And then, forever for Him! Passing from the gracious keeping by faith for this little while to the glorious keeping in His presence for all eternity. Kept for the Master's Use - Frances Ridley Havergal
N.J. Hiebert - 8738
Of ourselves we may have but little weight, no particular talents or position or anything else to put into the scale; but let us remember that again and again God has shown that the influence of a very average life when once really consecrated to Him may outweigh that of almost any number of merely professing Christians.
Such lives are like Gideon's three hundred, carrying not even the ordinary weapons of war but only trumpets and lamps and empty pitchers by whom the Lord wrought great deliverance while (Judges 7:7-22) he did not use the others at all. For He hath chosen the weak things of the world to confound the things which are mighty. Should not all this be additional motive for desiring that our whole selves should be taken and kept?
I know that whatsoever God doeth, it shall be forever. Therefore we may rejoicingly say "ever" as well as "only" and "all for Thee." For "the Lord is thy Keeper" (Psalm 121:5) and He is the Almighty and the Everlasting God, with whom "is no variableness neither shadow of turning" (James 1:17). He will never change His mind about keeping us, and "no man is able to pluck us out of His hand." (John 10:28)
Neither will Christ let us pluck ourselves out of His hand, for He says, "Thou shalt abide for me many days." (Hosea 3:3) And "He that keepeth us will not slumber" (Psalm 121:3) Once having undertaken His vineyard He will keep it night and day, till all the days and nights are over and we know the full meaning of the salvation ready to be revealed in the last time unto which we are kept by His power. And then, forever for Him! Passing from the gracious keeping by faith for this little while to the glorious keeping in His presence for all eternity. Kept for the Master's Use - Frances Ridley Havergal
N.J. Hiebert - 8738
January 27
And being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Philippians 2:8
The Father commanded His beloved Son to die the death of the cross. What glorious obedience was this. (Philippians 2:8).
Such a commandment could never have been given to a creature. The commandment to die for the sheep was given by the Father to the Son. "I lay down My life for the sheep. . . this commandment have I received of My Father (John 10:15,18). When the Lord Jesus entered the world, He said, "Lo, I come to do Thy will, O God" (Hebrews 10:9). When our Lord came to Gethsemane, the words of Isaiah the prophet were fulfilled.
"The Lord God hath opened mine ear, and I was not rebellious, neither turned away back. I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting" (Isaiah 50:5-6).
What confidence the Father must have had in the Son's love and faithfulness to give Him such a commandment as this! What love the Son must have had for the Father, to bear at His commandment the curse and death of the cross!
A Plant of Renown - Leonard Sheldrake
"Crowned with thorns upon the tree;
Silent in Thine agony;
Dying crushed beneath the load,
Of the wrath and curse of God."
H. Grattan Guinness
N.J. Hiebert - 8739
The Father commanded His beloved Son to die the death of the cross. What glorious obedience was this. (Philippians 2:8).
Such a commandment could never have been given to a creature. The commandment to die for the sheep was given by the Father to the Son. "I lay down My life for the sheep. . . this commandment have I received of My Father (John 10:15,18). When the Lord Jesus entered the world, He said, "Lo, I come to do Thy will, O God" (Hebrews 10:9). When our Lord came to Gethsemane, the words of Isaiah the prophet were fulfilled.
"The Lord God hath opened mine ear, and I was not rebellious, neither turned away back. I gave My back to the smiters, and My cheeks to them that plucked off the hair: I hid not My face from shame and spitting" (Isaiah 50:5-6).
What confidence the Father must have had in the Son's love and faithfulness to give Him such a commandment as this! What love the Son must have had for the Father, to bear at His commandment the curse and death of the cross!
A Plant of Renown - Leonard Sheldrake
"Crowned with thorns upon the tree;
Silent in Thine agony;
Dying crushed beneath the load,
Of the wrath and curse of God."
H. Grattan Guinness
N.J. Hiebert - 8739
January 28
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; who seeing Peter and John about to go into the temple asked an alms. (Acts 3:2-3) This man was above forty years old." (Acts 4:22)
Forty, is in Scripture, the number of perfect probation. Every one knew him, he was no longer a child, and he was in a condition that no one could meet or reach; and now he is met by the power of the Name of Jesus. Forty years old, and well known, no one could dispute the fact of his being healed. A notable miracle was to be wrought, and God takes care to have it well attested.
The poor lame beggar is the type of a sinner who has got nothing if he has not got Christ. "And Peter, fastening his eyes upon him with John, said, Look on us. And he gave heed unto them, expecting to receive something of them." (Acts 3:4,5) No doubt his heart beat high as he heard Peter's words. He thought to receive something of them, and he did not know what that something was. He was like many a one now casting about to get money.
"Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk." (Acts 3:6) How his heart must have sunk as he heard theses words, "Silver and gold have I none" and thought--They are two paupers, just like myself. But observe, that ere he has time to be thoroughly depressed, Peter goes on to bid him to "rise up and walk. And he took him by by the right hand, and lifted him up: and immediately his feet and ankle bones received strength." (Acts 3: 6,7)
The power of that name thrills through him, "and he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God." (Acts 3:8) I understand His radiant and immense joy that a sinner feels, when the Gospel meets him, and he finds his sins forgiven--washed away through his Saviour's blood. Simon Peter - W. T. P. Wolston
N.J. Hiebert - 8740
Forty, is in Scripture, the number of perfect probation. Every one knew him, he was no longer a child, and he was in a condition that no one could meet or reach; and now he is met by the power of the Name of Jesus. Forty years old, and well known, no one could dispute the fact of his being healed. A notable miracle was to be wrought, and God takes care to have it well attested.
The poor lame beggar is the type of a sinner who has got nothing if he has not got Christ. "And Peter, fastening his eyes upon him with John, said, Look on us. And he gave heed unto them, expecting to receive something of them." (Acts 3:4,5) No doubt his heart beat high as he heard Peter's words. He thought to receive something of them, and he did not know what that something was. He was like many a one now casting about to get money.
"Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk." (Acts 3:6) How his heart must have sunk as he heard theses words, "Silver and gold have I none" and thought--They are two paupers, just like myself. But observe, that ere he has time to be thoroughly depressed, Peter goes on to bid him to "rise up and walk. And he took him by by the right hand, and lifted him up: and immediately his feet and ankle bones received strength." (Acts 3: 6,7)
The power of that name thrills through him, "and he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God." (Acts 3:8) I understand His radiant and immense joy that a sinner feels, when the Gospel meets him, and he finds his sins forgiven--washed away through his Saviour's blood. Simon Peter - W. T. P. Wolston
N.J. Hiebert - 8740
January 29
All the promises of God in Him are yea, and in Him Amen. 2 Corinthians 1:20
If everything fails on earth and in relation to man, there is no failure in Christ. He is the same at the end as at the beginning. How appropriate then, as well as impressive, that in this closing address to a Church (Laodicea - Revelation 3:17-20) in its last and worst stage of corruption, about to be utterly rejected, He presents Himself as the Amen--the Verily. The One in Whom all will yet be made good. No promise shall fail, no word shall fruitless fall.
In Revelation 1, He is declared to be the faithful witness, but He is also the true Witness. Nothing will fail in His hands, for He is faithful: and He is true, for He is altogether that which He says He is. Here again, there is contrast. The Church should have been a "faithful and true witness." (Revelation 3:14) She has not been faithful, for she has failed, and God's interests and man's have suffered; she has not been true, for she bears a false character before the world, and there is a want of reality.
What need then to turn more than ever to Christ, Who alone is the faithful and true witness, His witness as to God, as to Himself, as to sin and its consequences, as to the Scriptures, may be accepted in the face of Modernism, and all the varied and discordant voices of the hour. There is still One to Whom we can turn. He will never fail us, never disappoint. He declared that He came to bear witness unto the truth.
"The creation of God" (Revelation 3:14) referred to here is doubtless "new creation." The order of things originally established, with Adam as Head, is breaking up and hastening to its dissolution. It is marked by sin and sorrow and suffering, by revolt against God and unrestrained lawlessness, and must give place to a new order, in which God will find His rest. Christ is here said to be the beginning of it. When He was raised from the dead this new creation came into being and a new order was established, where all that marks this present scene--death and judgment and sin and sorrow--will have no place. It is called "The creation of God," for everything will be according to God and for His pleasure--the result of His power and love.
The heavens will be opened upon a Man, the angels of God will be His Minsters, and all will rest upon the work and centre round the Person of the One Who in grace gave Himself for sinners. Russell Elliott
N.J. Hiebert - 8741
If everything fails on earth and in relation to man, there is no failure in Christ. He is the same at the end as at the beginning. How appropriate then, as well as impressive, that in this closing address to a Church (Laodicea - Revelation 3:17-20) in its last and worst stage of corruption, about to be utterly rejected, He presents Himself as the Amen--the Verily. The One in Whom all will yet be made good. No promise shall fail, no word shall fruitless fall.
In Revelation 1, He is declared to be the faithful witness, but He is also the true Witness. Nothing will fail in His hands, for He is faithful: and He is true, for He is altogether that which He says He is. Here again, there is contrast. The Church should have been a "faithful and true witness." (Revelation 3:14) She has not been faithful, for she has failed, and God's interests and man's have suffered; she has not been true, for she bears a false character before the world, and there is a want of reality.
What need then to turn more than ever to Christ, Who alone is the faithful and true witness, His witness as to God, as to Himself, as to sin and its consequences, as to the Scriptures, may be accepted in the face of Modernism, and all the varied and discordant voices of the hour. There is still One to Whom we can turn. He will never fail us, never disappoint. He declared that He came to bear witness unto the truth.
"The creation of God" (Revelation 3:14) referred to here is doubtless "new creation." The order of things originally established, with Adam as Head, is breaking up and hastening to its dissolution. It is marked by sin and sorrow and suffering, by revolt against God and unrestrained lawlessness, and must give place to a new order, in which God will find His rest. Christ is here said to be the beginning of it. When He was raised from the dead this new creation came into being and a new order was established, where all that marks this present scene--death and judgment and sin and sorrow--will have no place. It is called "The creation of God," for everything will be according to God and for His pleasure--the result of His power and love.
The heavens will be opened upon a Man, the angels of God will be His Minsters, and all will rest upon the work and centre round the Person of the One Who in grace gave Himself for sinners. Russell Elliott
N.J. Hiebert - 8741
January 30
Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Psalm 37:3
There is endless wealth for us, and many kinds of wealth. The beauty of the world is one; the love which makes life such a joy is another; but the Hebrew of Psalm 37:3 gives us the richest treasure of all. Feed on faithfulness. That is the faithfulness of God.
There are various ways of feeding on faithfulness. One way is found in Bible reading. How do we read? In snippets? In little bits chosen for the lambs of the flock? That is good while we are lambs, but it is not enough for us after we grow up into Christ.
"I read a chapter a day," say some, and feel that is quite enough. It is not enough.
Are you in earnest to be fed? "The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat." (Proverbs13:4) Our Father wants His children to be diligent, to take trouble to find what He has stored up for them. He loves to give, but the sluggish soul cannot receive. It is too sleepy, too lazy, too contented with itself to be strengthened and enriched and made a blessing to others.
May God give us new diligence, so that as we read we shall be fed and strengthened and made strong to help others.
Amy Carmichael (1867 - 1951)
N.J. Hiebert - 8742
There is endless wealth for us, and many kinds of wealth. The beauty of the world is one; the love which makes life such a joy is another; but the Hebrew of Psalm 37:3 gives us the richest treasure of all. Feed on faithfulness. That is the faithfulness of God.
There are various ways of feeding on faithfulness. One way is found in Bible reading. How do we read? In snippets? In little bits chosen for the lambs of the flock? That is good while we are lambs, but it is not enough for us after we grow up into Christ.
"I read a chapter a day," say some, and feel that is quite enough. It is not enough.
Are you in earnest to be fed? "The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat." (Proverbs13:4) Our Father wants His children to be diligent, to take trouble to find what He has stored up for them. He loves to give, but the sluggish soul cannot receive. It is too sleepy, too lazy, too contented with itself to be strengthened and enriched and made a blessing to others.
May God give us new diligence, so that as we read we shall be fed and strengthened and made strong to help others.
Amy Carmichael (1867 - 1951)
N.J. Hiebert - 8742
January 31
What Incarnation Could Not Accomplish
Behold the Lamb of God, which taketh away the sin of the world.
John 1:29
However, the great purpose of the incarnation of the Son of God was His work of redemption. For this great purpose He came into the world. He came that, after a life, which completely glorified the Father and upheld His holy law and vindicated God's rights as the lawgiver. He might accomplish the great work of atonement. John stated this great work the Son of God came to do in a brief sentence. "Behold the Lamb of God, which taketh away the sin of the world."
Sin, that accursed thing, had to be taken out of the way. Propitiation for sins had to be made. A sacrifice had to be brought which would glorify a holy God and satisfy, as well as exalt, His righteousness. Peace had to be made. The sins of many had to be paid and the full penalty of them to be borne.
Incarnation in itself, the marvellous and ever blessed humiliation of the Son of God by taking on the human form, His holy blessed life, His loving words, words of life and peace, yea, all He did in deeds of love and compassion could never accomplish this. Incarnation brought God to Man, but could never bring bring man back to a holy God.
Incarnation could not make an end of sin, nor make it possible for a righteous God to show mercy to the fallen and the lost, in a righteous way. This great work of redemption could only be accomplished by His death on the cross. For this He had come. He came to put away sin by the sacrifice of Himself. The Author and Prince of Life came that He might give His Life a ransom for many. The good Shepherd appeared to give His life for the sheep. By His death alone, the great work of redemption could be accomplished. The Work of Christ - A. C. Gaebelein
N.J. Hiebert - 8743
Behold the Lamb of God, which taketh away the sin of the world.
John 1:29
However, the great purpose of the incarnation of the Son of God was His work of redemption. For this great purpose He came into the world. He came that, after a life, which completely glorified the Father and upheld His holy law and vindicated God's rights as the lawgiver. He might accomplish the great work of atonement. John stated this great work the Son of God came to do in a brief sentence. "Behold the Lamb of God, which taketh away the sin of the world."
Sin, that accursed thing, had to be taken out of the way. Propitiation for sins had to be made. A sacrifice had to be brought which would glorify a holy God and satisfy, as well as exalt, His righteousness. Peace had to be made. The sins of many had to be paid and the full penalty of them to be borne.
Incarnation in itself, the marvellous and ever blessed humiliation of the Son of God by taking on the human form, His holy blessed life, His loving words, words of life and peace, yea, all He did in deeds of love and compassion could never accomplish this. Incarnation brought God to Man, but could never bring bring man back to a holy God.
Incarnation could not make an end of sin, nor make it possible for a righteous God to show mercy to the fallen and the lost, in a righteous way. This great work of redemption could only be accomplished by His death on the cross. For this He had come. He came to put away sin by the sacrifice of Himself. The Author and Prince of Life came that He might give His Life a ransom for many. The good Shepherd appeared to give His life for the sheep. By His death alone, the great work of redemption could be accomplished. The Work of Christ - A. C. Gaebelein
N.J. Hiebert - 8743
February 1
There shall come in the last days scoffers...saying, where, is the promise of His coming? 2 Peter 3:3,4 For yet a little while, and He that shall come will come, and will not tarry. Hebrews 10:37 Even so, come, Lord Jesus. Rev. 22:20
Where is the promise of His coming?
It is settled in the counsel of the Lord;
By prophets, saints and sages through the slow march of the ages
It was blazoned on the pages of His Word.
Where is the promise of His coming?
It was given unto Israel of old,
And through sore humiliation it is still their consolation
While they wait the restoration long foretold.
Where is the promise of His coming?
It is hidden in the hearts of His redeemed;
In the gloom of shadowed spaces 'tis a light on lifted faces
From the radiant heavenly places whence it streamed.
Where is the promise of His coming?
It is written in the records of the past,
In the evils unabated, in the blood-lust still unsated,
In the woes reiterated to the last.
Where is the promise of His coming?
It is shouted by the thunder of the guns,
By the flaming forges burning, where the plows to swords are turning,
By the weeping mothers yearning for their sons.
Where is the promise of His coming?
It is flashed around the world with every sun;
Every day's event a token that God's purpose stands unbroken,
And the things that He has spoken shall be done.
Where is the promise of His coming?
All the sentient earth with joy electric hums;
On the waves of air 'tis flowing, on the winds of heaven blowing,
Sign on sign its surety showing, till He comes. Annie Johnson Flint
N.J. Hiebert - 8744
Where is the promise of His coming?
It is settled in the counsel of the Lord;
By prophets, saints and sages through the slow march of the ages
It was blazoned on the pages of His Word.
Where is the promise of His coming?
It was given unto Israel of old,
And through sore humiliation it is still their consolation
While they wait the restoration long foretold.
Where is the promise of His coming?
It is hidden in the hearts of His redeemed;
In the gloom of shadowed spaces 'tis a light on lifted faces
From the radiant heavenly places whence it streamed.
Where is the promise of His coming?
It is written in the records of the past,
In the evils unabated, in the blood-lust still unsated,
In the woes reiterated to the last.
Where is the promise of His coming?
It is shouted by the thunder of the guns,
By the flaming forges burning, where the plows to swords are turning,
By the weeping mothers yearning for their sons.
Where is the promise of His coming?
It is flashed around the world with every sun;
Every day's event a token that God's purpose stands unbroken,
And the things that He has spoken shall be done.
Where is the promise of His coming?
All the sentient earth with joy electric hums;
On the waves of air 'tis flowing, on the winds of heaven blowing,
Sign on sign its surety showing, till He comes. Annie Johnson Flint
N.J. Hiebert - 8744
February 2
So the shipmaster came to him, (Jonah) and said unto him, what meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. Jonah 1:6
I love those words. True, he did not know God as Jonah knew Him, for who could give a truer and more glorious character to God than Jonah: "I knew that Thou art a gracious God, and merciful, slow to anger, and of great loving-kindness and repentest Thee of the evil." (Jonah 4:2) but the shipmaster did not know a God of such a character. The heathen knew nothing of a God like this: but he does venture to hope:
"Arise call upon thy God, Perhaps God will think upon us, that we perish not." (Jonah 1:6) Later we hear them pray, not every man to his god, but this time to Jehovah Himself, and they say, "Ah, Jehovah, we beseech Thee, let us not perish for this man's life." (Jonah 1:14)
Later again, we hear the king of Nineveh, another heathen, exhorting his people to turn from their sins, "Who knoweth but that God will turn . . . that we perish not." (Jonah 3:9). There may have been but the feeblest, and most ignorant turning to the true God, the object before them being only that they should not perish, but how richly did God meet them in each case.
Can we read those words "perish not," repeated three times, without thinking of that most glorious of verses, "God so loved the world, that He gave, His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life"? (John 3:16)
Truly God has found a way so that the vilest of sinners should not perish. How can we, who have tasted of such grace and love, ever cease to praise Him? How can we refuse or neglect to tell out such glorious news to those who have never heard? How can we let them go on and perish in their sins? Jonah the Prophet - G. C. Willis
N.J. Hiebert - 8745
I love those words. True, he did not know God as Jonah knew Him, for who could give a truer and more glorious character to God than Jonah: "I knew that Thou art a gracious God, and merciful, slow to anger, and of great loving-kindness and repentest Thee of the evil." (Jonah 4:2) but the shipmaster did not know a God of such a character. The heathen knew nothing of a God like this: but he does venture to hope:
"Arise call upon thy God, Perhaps God will think upon us, that we perish not." (Jonah 1:6) Later we hear them pray, not every man to his god, but this time to Jehovah Himself, and they say, "Ah, Jehovah, we beseech Thee, let us not perish for this man's life." (Jonah 1:14)
Later again, we hear the king of Nineveh, another heathen, exhorting his people to turn from their sins, "Who knoweth but that God will turn . . . that we perish not." (Jonah 3:9). There may have been but the feeblest, and most ignorant turning to the true God, the object before them being only that they should not perish, but how richly did God meet them in each case.
Can we read those words "perish not," repeated three times, without thinking of that most glorious of verses, "God so loved the world, that He gave, His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life"? (John 3:16)
Truly God has found a way so that the vilest of sinners should not perish. How can we, who have tasted of such grace and love, ever cease to praise Him? How can we refuse or neglect to tell out such glorious news to those who have never heard? How can we let them go on and perish in their sins? Jonah the Prophet - G. C. Willis
N.J. Hiebert - 8745
February 3
My God, My God, why hast Thou forsaken Me? Psalm 22:1
The greatest of all the Lord's sufferings were from God. With hushed breath, we must speak of this. It is the Holy of Holies of the great work on the cross; the impenetrable mystery of the atoning work of the Son of God. From the darkness which enshrouded the cross and the blessed Sufferer on the accursed tree, there came the mournful cry: "My God, My God, why hast Thou forsaken Me?"
It made known the awful suffering, which the Lamb of God, the substitute of sinners, endured from the hand of a Holy God. He was smitten and afflicted of God. Have you noticed that in Psalm 22 this cry of the Sufferer on the cross stands first?
Man would have written the sufferings of Christ in a far different way. All the agony of the cross and its shame would have been described first by man. Then how the multitude mocked and darkness came over the entire scene--then last of all, it would have been stated, He cried, "My God, My God, why hast Thou forsaken me?"
But the Holy Spirit in this great Prophecy puts the cry of deepest agony first. Why? Because in that hour the great work of atonement, propitiation, sin-bearing, judgment and wrath enduring, was once and for all accomplished. In this same Psalm we read what men energized by Satan's power, did unto Him.
But man could not put Him to death. It is written, "Thou (God) hast brought me into the dust of death." (Psalm 22:15). God's own hand rested upon Him. "God laid upon Him the iniquity of us all" (Isaiah 53:6). "It pleased the Lord to bruise Him; He hath put Him to grief." (Isaiah 53:10).
But what it all meant for the Son of God! Never shall we fully discover the greatness of the price which was paid. The Work of Christ - A. C. Gaebelein
N.J. HIebert - 8746
The greatest of all the Lord's sufferings were from God. With hushed breath, we must speak of this. It is the Holy of Holies of the great work on the cross; the impenetrable mystery of the atoning work of the Son of God. From the darkness which enshrouded the cross and the blessed Sufferer on the accursed tree, there came the mournful cry: "My God, My God, why hast Thou forsaken Me?"
It made known the awful suffering, which the Lamb of God, the substitute of sinners, endured from the hand of a Holy God. He was smitten and afflicted of God. Have you noticed that in Psalm 22 this cry of the Sufferer on the cross stands first?
Man would have written the sufferings of Christ in a far different way. All the agony of the cross and its shame would have been described first by man. Then how the multitude mocked and darkness came over the entire scene--then last of all, it would have been stated, He cried, "My God, My God, why hast Thou forsaken me?"
But the Holy Spirit in this great Prophecy puts the cry of deepest agony first. Why? Because in that hour the great work of atonement, propitiation, sin-bearing, judgment and wrath enduring, was once and for all accomplished. In this same Psalm we read what men energized by Satan's power, did unto Him.
But man could not put Him to death. It is written, "Thou (God) hast brought me into the dust of death." (Psalm 22:15). God's own hand rested upon Him. "God laid upon Him the iniquity of us all" (Isaiah 53:6). "It pleased the Lord to bruise Him; He hath put Him to grief." (Isaiah 53:10).
But what it all meant for the Son of God! Never shall we fully discover the greatness of the price which was paid. The Work of Christ - A. C. Gaebelein
N.J. HIebert - 8746
February 4
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