But my God shall supply all your need according to His riches in glory by Christ Jesus. Philippians 4:19
What a comfort and encouragement this verse has been to God's people through the years. And while most people think of it in connection with material things (and Paul was thinking of such in the context), the verse applies to "all your need" of every kind. We may need material supply, and "The Lord is my Shepherd; I shall not want." (Psalm 23:1)
We may need comfort or encouragement, and we find Him to be "the Father of mercies, and the God of all comfort." (2 Corinthians 1:3). We may need help to endure continuing trial or weakness, and we learn that "He giveth more grace," (James 4:6) and that "God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work." (2 Corinthians 9:8) We may need guidance, and His promise is that "I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with Mine eye." (Psalm 32:8)
There are times when we need chastening, "for whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." (Hebrews 12:6) Whatever the need in our lives, "My God shall supply all your need according to His riches by glory in Christ Jesus," and "They that seek the Lord shall not want any good thing." (Psalm 34:10) The Lord is Near
Be not dismayed whate'er betide, God will take care of you;
Beneath His wings of love abide, God will take care of you.
Through days of toil when heart doth fail, God will take care of you;
When dangers fierce your path assail, God will take care of you.
All you may need He will provide, God will take care of you;
Nothing you ask will be denied, God will take care of you. C. D. Martin
N.J. Hiebert - 10112
We may need comfort or encouragement, and we find Him to be "the Father of mercies, and the God of all comfort." (2 Corinthians 1:3). We may need help to endure continuing trial or weakness, and we learn that "He giveth more grace," (James 4:6) and that "God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work." (2 Corinthians 9:8) We may need guidance, and His promise is that "I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with Mine eye." (Psalm 32:8)
There are times when we need chastening, "for whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." (Hebrews 12:6) Whatever the need in our lives, "My God shall supply all your need according to His riches by glory in Christ Jesus," and "They that seek the Lord shall not want any good thing." (Psalm 34:10) The Lord is Near
Be not dismayed whate'er betide, God will take care of you;
Beneath His wings of love abide, God will take care of you.
Through days of toil when heart doth fail, God will take care of you;
When dangers fierce your path assail, God will take care of you.
All you may need He will provide, God will take care of you;
Nothing you ask will be denied, God will take care of you. C. D. Martin
N.J. Hiebert - 10112
October 31
The coming of the Lord draweth nigh. James 5:8
It is a good thing to understand prophecy; it is better to have the intended purpose for which it was given. Today more Christians have some idea of the return of the Lord Jesus Christ than two centuries ago. But that does not mean that the hearts of Christians long for Him more than they did then.
Whenever the coming and the appearing of the Lord Jesus Christ are mentioned, there is a practical importance attached to it. In John 14 it is so that the disciples' hearts may not be troubled in view of his imminent departure. In Romans 13:12 so that we may cast away the works of darkness and walk becomingly. In 1 Corinthians 15:51-58, so that we may be firm, immovable, and abounding always in the work of the Lord. In 1 Thessalonians 4:13-18, 2 Corinthians 5:8 so as to know that the death of the believer is to be absent from the body and to be present with the Lord. and thus we may not sorrow as others who have no hope. In 2 Timothy 4:6-9, so that we may fight the good fight, finish the race and keep the faith. In Titus 2:12, so that we may live soberly, justly, and piously. In 1 John 3:2-3 we have this most precious promise that We shall be like Him, for we shall see Him as He is!--a statement that should never cease to fill our hearts with joy and lead us always to worship Him. And, He adds, every one that has this hope in Him purifies himself, even as He is pure.
Finally, Revelation 22:20, we are told this so that our hearts may respond to His saying, Amen. Even so come, Lord Jesus. A. M. Behnam
We go to meet the Saviour, His glorious face to see;
What manner of behaviour doth with this hope agree?
May God's illumination guide heart and walk aright,
That so our preparation be pleasing in His sight.
P. Gerhardt
N.J. Hiebert - 10113
It is a good thing to understand prophecy; it is better to have the intended purpose for which it was given. Today more Christians have some idea of the return of the Lord Jesus Christ than two centuries ago. But that does not mean that the hearts of Christians long for Him more than they did then.
Whenever the coming and the appearing of the Lord Jesus Christ are mentioned, there is a practical importance attached to it. In John 14 it is so that the disciples' hearts may not be troubled in view of his imminent departure. In Romans 13:12 so that we may cast away the works of darkness and walk becomingly. In 1 Corinthians 15:51-58, so that we may be firm, immovable, and abounding always in the work of the Lord. In 1 Thessalonians 4:13-18, 2 Corinthians 5:8 so as to know that the death of the believer is to be absent from the body and to be present with the Lord. and thus we may not sorrow as others who have no hope. In 2 Timothy 4:6-9, so that we may fight the good fight, finish the race and keep the faith. In Titus 2:12, so that we may live soberly, justly, and piously. In 1 John 3:2-3 we have this most precious promise that We shall be like Him, for we shall see Him as He is!--a statement that should never cease to fill our hearts with joy and lead us always to worship Him. And, He adds, every one that has this hope in Him purifies himself, even as He is pure.
Finally, Revelation 22:20, we are told this so that our hearts may respond to His saying, Amen. Even so come, Lord Jesus. A. M. Behnam
We go to meet the Saviour, His glorious face to see;
What manner of behaviour doth with this hope agree?
May God's illumination guide heart and walk aright,
That so our preparation be pleasing in His sight.
P. Gerhardt
N.J. Hiebert - 10113
November 1
ACCEPTED IN THE BELOVED
"He hath made us accepted in the Beloved". Ephesians 1:6
Years ago I was preaching in the small town of Roosevelt, Washington, on the north bank of the Columbia River. I was the guest of friends who were sheep-raisers. It was lambing time and every morning we went out to see the lambs--hundreds of them--playing about on the green.
One morning I was startled to see an old ewe go loping across the road, followed by the strangest looking lamb I had ever seen. It apparently had six legs, and the last two were hanging helplessly as though paralyzed, and the skin seemed to be partially torn from its body in a way that made me feel the poor little creature must be suffering terribly. But when one of the herders caught the lamb and brought it over to me, the mystery was explained.
That lamb did not really belong originally to that ewe. She had a lamb which was bitten by a rattlesnake and died. This lamb that I saw was an orphan and needed a mother's care. But at first the bereft ewe refused to have anything to do with it. She sniffed at it when it was brought to her, then pushed it away, saying as plainly as a sheep could say it, "That is not our family odour!" So the herders skinned the lamb that had died and very carefully drew the fleece over the living lamb. This left the hind-leg coverings dragging loose. Thus covered, the lamb was brought again to the ewe. She smelled it once more and this time seemed thoroughly satisfied and adopted it as her own.
It seemed to me to be a beautiful picture of the grace of God to sinners. We are all outcasts and have no claim upon His love. But God's own Son, the "Lamb of God, that taketh away the sin of the World," has died for us and now we who believe are dressed up in the fleece of the Lamb who died. Thus, God has accepted us in Him, and "there is therefore now no condemnation to them which are in Christ Jesus." We are as dear to the heart of the Father as His own holy, spotless Son. H. A. Ironside
So nigh, so very nigh to God, I cannot nearer be;
For in the person of His Son, I am as near as He.
So dear, so very dear to God, more dear I cannot be;
The love wherewith He loves the Son, such is His love to me. C. Paget
N.J. Hiebert - 10114
"He hath made us accepted in the Beloved". Ephesians 1:6
Years ago I was preaching in the small town of Roosevelt, Washington, on the north bank of the Columbia River. I was the guest of friends who were sheep-raisers. It was lambing time and every morning we went out to see the lambs--hundreds of them--playing about on the green.
One morning I was startled to see an old ewe go loping across the road, followed by the strangest looking lamb I had ever seen. It apparently had six legs, and the last two were hanging helplessly as though paralyzed, and the skin seemed to be partially torn from its body in a way that made me feel the poor little creature must be suffering terribly. But when one of the herders caught the lamb and brought it over to me, the mystery was explained.
That lamb did not really belong originally to that ewe. She had a lamb which was bitten by a rattlesnake and died. This lamb that I saw was an orphan and needed a mother's care. But at first the bereft ewe refused to have anything to do with it. She sniffed at it when it was brought to her, then pushed it away, saying as plainly as a sheep could say it, "That is not our family odour!" So the herders skinned the lamb that had died and very carefully drew the fleece over the living lamb. This left the hind-leg coverings dragging loose. Thus covered, the lamb was brought again to the ewe. She smelled it once more and this time seemed thoroughly satisfied and adopted it as her own.
It seemed to me to be a beautiful picture of the grace of God to sinners. We are all outcasts and have no claim upon His love. But God's own Son, the "Lamb of God, that taketh away the sin of the World," has died for us and now we who believe are dressed up in the fleece of the Lamb who died. Thus, God has accepted us in Him, and "there is therefore now no condemnation to them which are in Christ Jesus." We are as dear to the heart of the Father as His own holy, spotless Son. H. A. Ironside
So nigh, so very nigh to God, I cannot nearer be;
For in the person of His Son, I am as near as He.
So dear, so very dear to God, more dear I cannot be;
The love wherewith He loves the Son, such is His love to me. C. Paget
N.J. Hiebert - 10114
November 2
". . . whither the head looked they followed" Ezekiel 10:11
This simple phrase gives us a principle that should be our guide as believers in the Lord Jesus, our Head. Our natural tendency is to follow our own reasoning power, which we know from experience often gets us into trouble.
Ezekiel at the time was describing what He saw in a vision from God. In this case the followers were cherubim (powerful angelic beings), but the principle needs to be our pattern too. The wisdom, strength and courage to do so will be readily provided by God, to the extent we are willing to take advantage of it.
In Psalm 23:2, we are given the promise that the Shepherd "leadeth me beside the still waters." Why would the sheep ever want anything else? We understand that sheep will only lap from calm water, such as a pond or quiet stream. Sheep are usually not smart enough to find still water in a dry country, and nor are we.
We certainly know how spiritually dry the world around us has become, and need to quietly and submissively follow the Leader, who always knows what we need (not necessarily all we want!). The disciples learned that lesson when they were instructed by the Lord: "there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in" (Luke 22:10). It was very unusual for a man to be fetching water, so he stood out from all the people passing in the busy street. The man is a picture of the Holy Spirit who will always lead us to Jesus.
". . .they turned not as they went" (Ezekiel 10:11) This important phrase makes a point about the straightforward, unswerving submission to the Lord's leadership. We don't need to search very far to understand what Satan sets before us in order to turn us to the right hand or the left. He is always opposed to the Lord Jesus and wants to spoil or diminish our enjoyment of all we possess in Christ. If there is going to be personal communion with others of "like precious faith", it must be on the basis of our own intimate relationship with our Lord and Saviour. "O magnify the Lord with me, and let us exalt His name together." (Psalm 34:3) Lorne Perry
N.J. Hiebert - 10115
This simple phrase gives us a principle that should be our guide as believers in the Lord Jesus, our Head. Our natural tendency is to follow our own reasoning power, which we know from experience often gets us into trouble.
Ezekiel at the time was describing what He saw in a vision from God. In this case the followers were cherubim (powerful angelic beings), but the principle needs to be our pattern too. The wisdom, strength and courage to do so will be readily provided by God, to the extent we are willing to take advantage of it.
In Psalm 23:2, we are given the promise that the Shepherd "leadeth me beside the still waters." Why would the sheep ever want anything else? We understand that sheep will only lap from calm water, such as a pond or quiet stream. Sheep are usually not smart enough to find still water in a dry country, and nor are we.
We certainly know how spiritually dry the world around us has become, and need to quietly and submissively follow the Leader, who always knows what we need (not necessarily all we want!). The disciples learned that lesson when they were instructed by the Lord: "there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in" (Luke 22:10). It was very unusual for a man to be fetching water, so he stood out from all the people passing in the busy street. The man is a picture of the Holy Spirit who will always lead us to Jesus.
". . .they turned not as they went" (Ezekiel 10:11) This important phrase makes a point about the straightforward, unswerving submission to the Lord's leadership. We don't need to search very far to understand what Satan sets before us in order to turn us to the right hand or the left. He is always opposed to the Lord Jesus and wants to spoil or diminish our enjoyment of all we possess in Christ. If there is going to be personal communion with others of "like precious faith", it must be on the basis of our own intimate relationship with our Lord and Saviour. "O magnify the Lord with me, and let us exalt His name together." (Psalm 34:3) Lorne Perry
N.J. Hiebert - 10115
November 3
WHAT IS IN THINE HAND?
And the Lord said unto him, what is that in thine hand? Exodus 4:2
What hast thou in thy hand woman? "One handful" more;
Go feed the prophet, and 'twill last till famine days are o'er. 1 Kings 17:12
What hast thou in thy hand, Widow? "A pot of oil";
Go pour it out and find a store of rich and priceless spoil. 2 Kings 4:2
What hast thou in thy hand, Mary? Some "perfume rare";
Pour it upon His head; 'twill flow in fragrance every where. Matthew 26:7
And Rahab, what hast thou? "a cord of scarlet hue";
Hang it in faith, gather your kin--God's blessings rest on you. Joshua 2:21
And, Dorcas, what hast thou? "a needle and some thread"; Acts 9:36-42
Give them to God, they'll bless the poor, and bring thee from the dead.
What hast thou in thy hand, Widow? "Two mites"--no more;
Give them to God, and they shall grow to be a mighty store. Luke 21:1-4
What hast thou in thy hand, Mother "a baby's hand;"
Train it for Him, so shall thy life bear fruit in every land. Exodus 2:9
N.J. Hiebert - 10116
And the Lord said unto him, what is that in thine hand? Exodus 4:2
What hast thou in thy hand woman? "One handful" more;
Go feed the prophet, and 'twill last till famine days are o'er. 1 Kings 17:12
What hast thou in thy hand, Widow? "A pot of oil";
Go pour it out and find a store of rich and priceless spoil. 2 Kings 4:2
What hast thou in thy hand, Mary? Some "perfume rare";
Pour it upon His head; 'twill flow in fragrance every where. Matthew 26:7
And Rahab, what hast thou? "a cord of scarlet hue";
Hang it in faith, gather your kin--God's blessings rest on you. Joshua 2:21
And, Dorcas, what hast thou? "a needle and some thread"; Acts 9:36-42
Give them to God, they'll bless the poor, and bring thee from the dead.
What hast thou in thy hand, Widow? "Two mites"--no more;
Give them to God, and they shall grow to be a mighty store. Luke 21:1-4
What hast thou in thy hand, Mother "a baby's hand;"
Train it for Him, so shall thy life bear fruit in every land. Exodus 2:9
N.J. Hiebert - 10116
November 4
Now is My soul troubled; and what shall I say? Father, save Me from this hour: but for this cause came I unto this hour. Father, glorify Thy name. John 12: 27-28
Soon after speaking this way, the Lord Jesus told His disciples, "Let not your heart be troubled" (John 14:1). Why should He say His own soul was troubled and urge His disciples not to let their hearts be troubled? The answer is simply that they had no right reason for being troubled, but He had reason such as no one else could ever have for being troubled to the depths of His soul.
The hour to which all history had looked forward was about to come, and the Son of God knew it well. He was destined to bear unparalleled suffering and anguish on Calvary's cross. It would mean the unutterable agony of being forsaken by God and made a curse on account of our sins.
No suffering in all history could compare with that which He must endure in being made an offering for sin. The very prospect troubled His soul and caused Him to question: Should He pray to the Father to save Him from that hour?
However, in calm dignity of purpose the Lord adds, "But for this cause came I unto this hour." He will not turn to one side or the other but go forward to meet that ordeal of excruciating anguish, taking the load of our sins upon Himself, and fully atoning for sins that were not His own. Therefore, because of His being troubled, not only in anticipating the cross, but more greatly still in bearing it, He can well tell us not to be troubled. He had borne the trouble for us.
More than this: He says, "Father, glorify Thy name." Through that wonderful sacrifice, the Father's name has been glorified for eternity. The Lord is Near
N.J. Hiebert - 10117
Soon after speaking this way, the Lord Jesus told His disciples, "Let not your heart be troubled" (John 14:1). Why should He say His own soul was troubled and urge His disciples not to let their hearts be troubled? The answer is simply that they had no right reason for being troubled, but He had reason such as no one else could ever have for being troubled to the depths of His soul.
The hour to which all history had looked forward was about to come, and the Son of God knew it well. He was destined to bear unparalleled suffering and anguish on Calvary's cross. It would mean the unutterable agony of being forsaken by God and made a curse on account of our sins.
No suffering in all history could compare with that which He must endure in being made an offering for sin. The very prospect troubled His soul and caused Him to question: Should He pray to the Father to save Him from that hour?
However, in calm dignity of purpose the Lord adds, "But for this cause came I unto this hour." He will not turn to one side or the other but go forward to meet that ordeal of excruciating anguish, taking the load of our sins upon Himself, and fully atoning for sins that were not His own. Therefore, because of His being troubled, not only in anticipating the cross, but more greatly still in bearing it, He can well tell us not to be troubled. He had borne the trouble for us.
More than this: He says, "Father, glorify Thy name." Through that wonderful sacrifice, the Father's name has been glorified for eternity. The Lord is Near
N.J. Hiebert - 10117
November 5
David went on going and growing, and the Lord . . . was with him.
2 Samuel 5:10 (Margin).
When a believer stops going he ceases growing also. There must be obedience to the truth of God, a "going" on in the ways that be in Christ, as they are learned from His Word.
No shirking of the cross that obedience often brings with it, but steady "going and growing" steadily and constantly. They are the happy saints who thus go on growing, and they are fruitful ones too.
They are not toppled over with every wind, for they grow like the cedar in Lebanon, striking down their roots deeper every year, and flourish like the palm tree, evergreen, amid burning deserts. (Choice Gleaning Calendar - J.Ritchie)
The cedar boughs once touched the grass; but every year they grew
A little farther from the ground and nearer to the blue.
So live that you may each year be, while time glides swiftly by,
A little farther from the the earth, and nearer to the sky.
N.J. Hiebert - 10118
2 Samuel 5:10 (Margin).
When a believer stops going he ceases growing also. There must be obedience to the truth of God, a "going" on in the ways that be in Christ, as they are learned from His Word.
No shirking of the cross that obedience often brings with it, but steady "going and growing" steadily and constantly. They are the happy saints who thus go on growing, and they are fruitful ones too.
They are not toppled over with every wind, for they grow like the cedar in Lebanon, striking down their roots deeper every year, and flourish like the palm tree, evergreen, amid burning deserts. (Choice Gleaning Calendar - J.Ritchie)
The cedar boughs once touched the grass; but every year they grew
A little farther from the ground and nearer to the blue.
So live that you may each year be, while time glides swiftly by,
A little farther from the the earth, and nearer to the sky.
N.J. Hiebert - 10118
November 6
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 1 Thessalonians 4:15-17
The Lord Jesus arises from His throne, He descends from heaven, He gives the word Himself, the voice of the archangel passes it on, and the trumpet gives a well-know sound. The imagery is military. As well-trained troops know the orders of their commander by the sound of the trumpet, so will the army of the Lord answer instantly to His call. All the dead in Christ shall rise, and all the living saints shall be changed; and they shall enter into the cloud, and be caught up together to meet the Lord in the air; and so shall they ever be with the Lord.
This is the first resurrection, the rapture of the saints. Before a seal of judgment is broken, or another trumpet is blown, or a vial poured out, the saints are all gone--gone to glory, gone to be with the Lord forever! What a thought! What an event! Not a particle of the redeemed dust of God's children left in the grave; and not a believer left on the face of the whole earth! All caught up together in the clouds to meet the Lord in the air, and to be conducted by Him to the Father's house of many mansions.
But, who can think, who can speak, of the happy reunions on that morning of cloudless joy? Doubtless the Person of the Lord will fix every eye, and ravish every heart; still there will be the distinct recognition of those who, though long parted from us here, have never lost their place in our hearts. And as all will perfectly bear the image of the Lord, we can never lose sight of Him. Though everyone will have his own identity and his own special joy, yet all will be like the Lord, and the joy of each will be the common joy of all. But chiefest of all our joys that morning, and from which all other joy shall flow, will be to see His face, and behold His glory; or, as John says, and sums up all blessedness in two expressions: "We shall be like Him, for we shall see Him as He is." (1 John 3:2) Andrew Miller
N.J. Hiebert - 10119
The Lord Jesus arises from His throne, He descends from heaven, He gives the word Himself, the voice of the archangel passes it on, and the trumpet gives a well-know sound. The imagery is military. As well-trained troops know the orders of their commander by the sound of the trumpet, so will the army of the Lord answer instantly to His call. All the dead in Christ shall rise, and all the living saints shall be changed; and they shall enter into the cloud, and be caught up together to meet the Lord in the air; and so shall they ever be with the Lord.
This is the first resurrection, the rapture of the saints. Before a seal of judgment is broken, or another trumpet is blown, or a vial poured out, the saints are all gone--gone to glory, gone to be with the Lord forever! What a thought! What an event! Not a particle of the redeemed dust of God's children left in the grave; and not a believer left on the face of the whole earth! All caught up together in the clouds to meet the Lord in the air, and to be conducted by Him to the Father's house of many mansions.
But, who can think, who can speak, of the happy reunions on that morning of cloudless joy? Doubtless the Person of the Lord will fix every eye, and ravish every heart; still there will be the distinct recognition of those who, though long parted from us here, have never lost their place in our hearts. And as all will perfectly bear the image of the Lord, we can never lose sight of Him. Though everyone will have his own identity and his own special joy, yet all will be like the Lord, and the joy of each will be the common joy of all. But chiefest of all our joys that morning, and from which all other joy shall flow, will be to see His face, and behold His glory; or, as John says, and sums up all blessedness in two expressions: "We shall be like Him, for we shall see Him as He is." (1 John 3:2) Andrew Miller
N.J. Hiebert - 10119
November 7
Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and my burden is light. Matthew 11:28-30.
"YES, LORD" are two words found only once in the Bible: "And she answered and said unto Him, Yes, Lord: . . . (Mark 7:28) But they were the key to blessing for a person who needed help that only the Lord Jesus Christ could give.
These words are still the key which will open the door to good things in our lives. When we submit our wills to the will of God, we have started in the right direction. God has spoken to us in His Word, the Bible. He loves us and wants us to have His best.
He sent His Son into our world to die as a sacrifice for us on Calvary's cross. God raised Him from among the dead and has taken Him back to heaven and placed Him on His throne of grace and power. Jesus lives today. He is LORD. Submit yourself to Him by faith right now.
YES, LORD is the key!
"If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved."
(Romans 10:9) J-O-Y Gospel Distributors
N.J. Hiebert - 10120
"YES, LORD" are two words found only once in the Bible: "And she answered and said unto Him, Yes, Lord: . . . (Mark 7:28) But they were the key to blessing for a person who needed help that only the Lord Jesus Christ could give.
These words are still the key which will open the door to good things in our lives. When we submit our wills to the will of God, we have started in the right direction. God has spoken to us in His Word, the Bible. He loves us and wants us to have His best.
He sent His Son into our world to die as a sacrifice for us on Calvary's cross. God raised Him from among the dead and has taken Him back to heaven and placed Him on His throne of grace and power. Jesus lives today. He is LORD. Submit yourself to Him by faith right now.
YES, LORD is the key!
"If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved."
(Romans 10:9) J-O-Y Gospel Distributors
N.J. Hiebert - 10120
November 8
Commit thy works unto the Lord, and thy thoughts shall be established. Proverbs 16:3
"Father, where shall I work today?"
And my love flowed warm and free;
Then He pointed to me a tiny spot,
And said, "Tend that for Me";
I answered quickly, "No, not that;
Why, no one would ever see,
No matter how well my work was done;
Not that little place for me!"
And the word He spoke, it was not stern:
He answered me tenderly,
"Ah, labourer search that heart of yours:
Are you working for them or Me?
Nazareth was a little place,
And so was Galilee."
If labour flows from a loving heart,
It matters not the pay-
And if I work but one short hour
Or bear the heat of the day;
The Master is just and ever-wise;
He gives His rewards with grace;
The first is last; the last is first;
No room for pride of place;
I ask Him, "Where and how to serve?"
He knows just where I should be;
If I wish His mind in doing His work,
I'll find it on bended knee. Selected
N.J. Hiebert - 10121
"Father, where shall I work today?"
And my love flowed warm and free;
Then He pointed to me a tiny spot,
And said, "Tend that for Me";
I answered quickly, "No, not that;
Why, no one would ever see,
No matter how well my work was done;
Not that little place for me!"
And the word He spoke, it was not stern:
He answered me tenderly,
"Ah, labourer search that heart of yours:
Are you working for them or Me?
Nazareth was a little place,
And so was Galilee."
If labour flows from a loving heart,
It matters not the pay-
And if I work but one short hour
Or bear the heat of the day;
The Master is just and ever-wise;
He gives His rewards with grace;
The first is last; the last is first;
No room for pride of place;
I ask Him, "Where and how to serve?"
He knows just where I should be;
If I wish His mind in doing His work,
I'll find it on bended knee. Selected
N.J. Hiebert - 10121
November 9
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. Isaiah 43:2
God does not open paths for us in advance of our coming. He does not promise help before help is needed. He does not remove obstacles out of our way before we reach them. Yet when we are on the edge of our need, God's hand is stretched out.
Many people forget this, and are forever worrying about difficulties which they foresee in the future. They expect that God is going to make the way plain and open before them, miles and miles ahead; whereas He has promised to do only step by step as they may need.
You must get to the waters and into their floods before you can claim the promise. Many people dread death, and lament that they have not "dying grace." Of course, they will not have dying grace when they are in good health, in the midst of life's duties, with death far in advance. Why should they have it then? Grace for duty is what they need then, living grace; then dying grace when they come to die. -- JRM
"When thou passest through the waters" deep the waves may be and cold,
But Jehovah is our refuge, and His promise is our hold;
For the Lord Himself hath said it, He, the faithful God and true:
"When thou comest to the waters thou shall not go down, BUT THROUGH."
Seas of sorrow, seas of trial, bitterest anguish, fiercest pain,
Rolling surges of temptation sweeping over heart and brain--
They shall never overflow us for we know His word is true;
All His waves and all His billows He will lead us safely through.
Threatening breakers of destruction, doubt's insidious undertow,
Shall not sink us, shall not drag us out to ocean depths of woe;
For His promise shall sustain us, Praise the Lord, whose word is true!
We shall not go down, or under, for He saith, "Thou passest THROUGH."
Annie Johnson Flint
N.J. Hiebert - 10122
God does not open paths for us in advance of our coming. He does not promise help before help is needed. He does not remove obstacles out of our way before we reach them. Yet when we are on the edge of our need, God's hand is stretched out.
Many people forget this, and are forever worrying about difficulties which they foresee in the future. They expect that God is going to make the way plain and open before them, miles and miles ahead; whereas He has promised to do only step by step as they may need.
You must get to the waters and into their floods before you can claim the promise. Many people dread death, and lament that they have not "dying grace." Of course, they will not have dying grace when they are in good health, in the midst of life's duties, with death far in advance. Why should they have it then? Grace for duty is what they need then, living grace; then dying grace when they come to die. -- JRM
"When thou passest through the waters" deep the waves may be and cold,
But Jehovah is our refuge, and His promise is our hold;
For the Lord Himself hath said it, He, the faithful God and true:
"When thou comest to the waters thou shall not go down, BUT THROUGH."
Seas of sorrow, seas of trial, bitterest anguish, fiercest pain,
Rolling surges of temptation sweeping over heart and brain--
They shall never overflow us for we know His word is true;
All His waves and all His billows He will lead us safely through.
Threatening breakers of destruction, doubt's insidious undertow,
Shall not sink us, shall not drag us out to ocean depths of woe;
For His promise shall sustain us, Praise the Lord, whose word is true!
We shall not go down, or under, for He saith, "Thou passest THROUGH."
Annie Johnson Flint
N.J. Hiebert - 10122
November 10
And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am there ye may be also. John 14:3
The word "maranatha" is an Aramaic expression that means: "the Lord cometh". Biblical scholars tell us that it was used as a greeting in the early church. When believers gathered or parted, they didn't say "hello" or "good-bye" but rather, "Maranatha!" Think if Christians today had the same upward longing in love for our blessed Saviour's return, what a glorious difference might be seen in the testimony of Christianity displayed before this poor world! O that God's people had a deepening awareness of the imminent return of the Saviour as He has promised! "He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus" (Revelation 22:20).
The story is told that while on a South Pole expedition, British explorer Sir Earnest Shackleton left a few men on Elephant Island, promising that he would return. Later, when he tried to go back, huge icebergs blocked the way. But suddenly, as if by a miracle, an avenue opened in the ice and Shackleton was able to get through. His men, ready and waiting, quickly scrambled aboard. No sooner had the ship cleared the island than the ice crashed together behind them. Contemplating their narrow escape, the explorer said to his men."It was fortunate you were all packed and ready to go!" They replied, "we never gave up hope. Whenever the sea was clear of ice, we rolled up our sleeping bags and reminded each other, "The boss may come today."
Hymn writer Horatius Bonar exhorted believers "to be ready for the last moment by being ready at every moment...so attending to every duty that, let our Lord come when He may, He finds the house in perfect order, awaiting His return. The trump may sound anytime. How important that we who are true Christians be "packed and ready to go!" Perhaps as you leave home today, don't say "good-bye" rather, say "Maranatha!" D. Nicolet - January 2013 TCS
N.J. Hiebert - 10123
The word "maranatha" is an Aramaic expression that means: "the Lord cometh". Biblical scholars tell us that it was used as a greeting in the early church. When believers gathered or parted, they didn't say "hello" or "good-bye" but rather, "Maranatha!" Think if Christians today had the same upward longing in love for our blessed Saviour's return, what a glorious difference might be seen in the testimony of Christianity displayed before this poor world! O that God's people had a deepening awareness of the imminent return of the Saviour as He has promised! "He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus" (Revelation 22:20).
The story is told that while on a South Pole expedition, British explorer Sir Earnest Shackleton left a few men on Elephant Island, promising that he would return. Later, when he tried to go back, huge icebergs blocked the way. But suddenly, as if by a miracle, an avenue opened in the ice and Shackleton was able to get through. His men, ready and waiting, quickly scrambled aboard. No sooner had the ship cleared the island than the ice crashed together behind them. Contemplating their narrow escape, the explorer said to his men."It was fortunate you were all packed and ready to go!" They replied, "we never gave up hope. Whenever the sea was clear of ice, we rolled up our sleeping bags and reminded each other, "The boss may come today."
Hymn writer Horatius Bonar exhorted believers "to be ready for the last moment by being ready at every moment...so attending to every duty that, let our Lord come when He may, He finds the house in perfect order, awaiting His return. The trump may sound anytime. How important that we who are true Christians be "packed and ready to go!" Perhaps as you leave home today, don't say "good-bye" rather, say "Maranatha!" D. Nicolet - January 2013 TCS
N.J. Hiebert - 10123
November 11
And it was the third hour, and they crucified Him. . . . And when the sixth hour was come, there was darkness over the whole land until the ninth hour. Mark 15:25,33.
It was more than human--God caused a witness of that hour that stood out from all before and after. There was darkness; the very world felt it. So here, the insensibility of men, the revilings and scoffings from chief priests down to thieves, against the Son of God, were answered on God's part by the veiling of all nature in presence of the death of Him Who created all; there was darkness over the whole land. Above, below, what a scene!
"And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is being interpreted, My God, My God, why hast Thou forsaken Me?" (Mark15:34) It was no exhaustion of nature. Jesus did not die because He could not live, as all others do. He had still the full energy of life. He died not only in atonement, but to take His life again. How else could He have proved the superiority of His life to death, if He had not died? Still less could He have delivered us. "We were reconciled to God by the death of His Son." (Romans 5:10)
But more than that. His living again, His raising Himself from the grave, His taking life again, proved that He had conquered death, to which He had so entirely submitted for God's glory. He was put to death. By wicked hands He was crucified and slain; yet it was also entirely voluntary. In every other person death is involuntary. So absolutely is Jesus above mere nature whether in birth or in death, or all through. Exposition on the Gospel of Mark - William Kelly.
N.J. Hiebert - 10124
It was more than human--God caused a witness of that hour that stood out from all before and after. There was darkness; the very world felt it. So here, the insensibility of men, the revilings and scoffings from chief priests down to thieves, against the Son of God, were answered on God's part by the veiling of all nature in presence of the death of Him Who created all; there was darkness over the whole land. Above, below, what a scene!
"And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is being interpreted, My God, My God, why hast Thou forsaken Me?" (Mark15:34) It was no exhaustion of nature. Jesus did not die because He could not live, as all others do. He had still the full energy of life. He died not only in atonement, but to take His life again. How else could He have proved the superiority of His life to death, if He had not died? Still less could He have delivered us. "We were reconciled to God by the death of His Son." (Romans 5:10)
But more than that. His living again, His raising Himself from the grave, His taking life again, proved that He had conquered death, to which He had so entirely submitted for God's glory. He was put to death. By wicked hands He was crucified and slain; yet it was also entirely voluntary. In every other person death is involuntary. So absolutely is Jesus above mere nature whether in birth or in death, or all through. Exposition on the Gospel of Mark - William Kelly.
N.J. Hiebert - 10124
November 12
"A certain woman, which had an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, when she had heard of Jesus, came in the press behind, and touched His garment . . . and she felt in her body that she was healed . . ." Mark 5:25-29.
The condition of the woman is hopeless. Surely no physician of that day and place could save her wasting life; but she had heard of the power of Jesus, and secretly watching for an opportunity, she "came in the crowd behind, and touched His garment." Her faith is imperfect; she seems to think that the power of Jesus is magical and mechanical, and that there is no need of His knowing her or of His thinking of her, that she need make no request for help or express gratitude for relief.
Her faith is imperfect, but it is sincere; and Jesus makes an immediate response to her timid touch, "and straightway...she felt in her body that she was healed of her plague." Possibly the most reassuring feature of the story is just here. Our Lord does not wait until we have a perfect knowledge of Him or His way of working; when we feel our helplessness and come to Him for healing He never withholds His help.
Jesus, however, always desires to perfect the faith of those who trust Him. His healing results ever in a fuller knowledge and in a deepening love. Thus He shows this woman that her cure is due to no mere involuntary out-flow of divine grace, and that the full blessing of faith results only when a believer openly confesses Jesus as the Saviour. He perceives the touch of her trembling fingers; He distinguishes it from the press of the jostling crowd; He recognizes it as a mute appeal for help; He gives the relief which the suppliant craves, and then, for the sake of the woman who has already perceived His divine power, now realizes His divine knowledge, and as she comes and acknowledges her trust and her cure, she learns His divine love, for she hears Him say, "Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague." (Mark 5:34) She found a new assurance of His saving power and that rest of soul which issues from accepting His gracious word, "Go in Peace." Mark - C. R. Erdman
N.J. Hiebert - 10125
The condition of the woman is hopeless. Surely no physician of that day and place could save her wasting life; but she had heard of the power of Jesus, and secretly watching for an opportunity, she "came in the crowd behind, and touched His garment." Her faith is imperfect; she seems to think that the power of Jesus is magical and mechanical, and that there is no need of His knowing her or of His thinking of her, that she need make no request for help or express gratitude for relief.
Her faith is imperfect, but it is sincere; and Jesus makes an immediate response to her timid touch, "and straightway...she felt in her body that she was healed of her plague." Possibly the most reassuring feature of the story is just here. Our Lord does not wait until we have a perfect knowledge of Him or His way of working; when we feel our helplessness and come to Him for healing He never withholds His help.
Jesus, however, always desires to perfect the faith of those who trust Him. His healing results ever in a fuller knowledge and in a deepening love. Thus He shows this woman that her cure is due to no mere involuntary out-flow of divine grace, and that the full blessing of faith results only when a believer openly confesses Jesus as the Saviour. He perceives the touch of her trembling fingers; He distinguishes it from the press of the jostling crowd; He recognizes it as a mute appeal for help; He gives the relief which the suppliant craves, and then, for the sake of the woman who has already perceived His divine power, now realizes His divine knowledge, and as she comes and acknowledges her trust and her cure, she learns His divine love, for she hears Him say, "Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague." (Mark 5:34) She found a new assurance of His saving power and that rest of soul which issues from accepting His gracious word, "Go in Peace." Mark - C. R. Erdman
N.J. Hiebert - 10125
November 13
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