Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. Ecclesiastes 7:3
Every person and every nation must take lessons in God's school of adversity. We can say, "Blessed is night, for it reveals to us the stars." In the same way we can say, "Blessed is sorrow, for it reveals God's comfort."
The floods washed away home and mill, all the poor man had in the world. But as he stood on the scene of his loss, after the water had subsided, broken-hearted and discouraged, he saw something shining in the bank which the waters had washed bare.
"It looks like gold," he said. It was gold. The flood which had beggared him made him rich. So it is ofttimes in life. H. C. Trumbull
N.J. Hiebert - 20406
August 20
DELIVERANCE FROM WORRY
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Philippians 4:6,7
This should make an end of all worry and anxiety. We may possess a divine carelessness. Be careful for nothing. Have no anxiety. Why should we worry or be anxious? Worry is the child of unbelief.
Anxiety can never stay if the eyes of the heart behold the Man in Glory and faith realizes that all is in the hands of One "who doeth all things well." (Matthew 7:37) Worry and anxiety accuse Him.
Martha did that when she was encumbered with much service and then said to Him, "Doest Thou not care?" (Luke 10:40). Each time we give way to anxiety, we act as if He did not care. But He does; and He would have us rest in faith and and commit all to Himself. The Work of Christ - A. C. Gaebelein
Simply trusting every day, trusting through a stormy way;
Even when my faith is small, trusting Jesus, that is all.
Brightly doth His spirit shine into this poor heart of mine;
While He leads I cannot fall; trusting Jesus, that is all.
Singing if my way is clear; praying if the path be drear;
If in danger, for Him call; trusting Jesus, that is all.
Trusting Him while life shall last, trusting Him till earth be past;
Till within the jasper wall: trusting Jesus that is all. E. Page
N.J. Hiebert - 20407
August 21
In the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain? Psalm 11:1
People who study and understand birds know they fly much higher when migrating than when in local flight. They concluded that migrating birds take wing higher than the others for three reasons:
- They get a boundless view and more easily find their points of direction.
-They are out of the flight path of birds of prey and clear of obstacles.
-Their flight is accelerated due to the greater purification of the atmosphere.
The higher the child of God soars the more clearly discernible is God's flight plan. The soul cannot find escape from the attacks of satanic forces, when doubting God's promises. Neither does it find refuge by prostrating itself face downward. Depressing thoughts give no relief to the mind, nor does doubting God's love when the storm clouds envelope.
It is true that one defeated, cast-down person can inoculate a whole group at work, at school, in the community, with the gloom of despair. Attitudes are catching.
The sweetest songs of David were born in the storms of his life. The shepherd boy was called "the sweet psalmist of Israel" (2 Samuel 3:1). Out from the fury of the storm rose loud notes of praise to his God on high. The result is two beautiful and melodious Psalms - 23 and 91. These Psalms have comforted people of all generations. How much the world would have lost without those comforting words from the struggling heart of David. Streams in the Desert
N.J. Hiebert - 20408
August 22
I sleep but my heart waketh. Song of Solomon 5:2
By far the greater proportion of Christians are more occupied with themselves, and their changeable feelings, than with the word of God.
This is the fruitful source of endless troubles and perplexities of the soul. How often it happens in the history of some Christians that when they experience a change of feeling in themselves, they hastily conclude that Christ Himself is not now what He once was to them.
They judge the Lord by their own feelings, in place of believing in Him according to His own word. This is looking to self in place of Christ, and being governed by feelings in place of the unchangeable truth of God.
Song of Solomon - Andrew Miller
Have I an object, Lord, below which would divide my heart with Thee;
Which would divert its even flow in answer to Thy constancy?
Oh teach me quickly to return, and cause my heart afresh to burn.
Have I a hope, however dear, which would defer Thy coming, Lord!
Which would detain my spirit here (Where not can lasting joy afford)?
From It, my Saviour, set me free, to look, and long, and wait for Thee.
Be Thou the object bright and fair to fill and satisfy the heart;
My hope to meet Thee in the air, and nevermore from Thee to part:
That I may undistracted be to follow, serve, and wait for Thee. G. W. Frazer
N.J. Hiebert - 20409
August 23
SAVIOUR OR JUDGE?
If thou forebear to deliver them that are drawn unto death, and those that are ready to be slain . . . doth not He that pondereth the heart consider it? . . . and shall not He render to every man according to his works?
Proverbs 24:11-12
- When one has even a glimmer of the tremendous difference between having Christ and being
- without Christ;
- when one gets but one shuddering glimpse of what eternity is,
- and what it must mean, as well as what it may mean, without Christ:
- when one gets but a flash of realization of the tremendous fact that all these neighbours of ours, rich and poor alike, will have to spend that eternity either with Him or without Him
- it is hard, very hard indeed to understand how a man or a woman can believe these things at all, and make no effort for anything beyond the temporal elevation of those around, sometimes not even beyond their amusements!
"People must have entertainment," they urge. I do not find that "must" in the Bible, but I do find, "We must all stand before the judgment seat of Christ." (Romans 14:10) and if you have any sort of belief in that, how can you care to use those lips of yours, which might be a fountain of life to the dying souls before you, merely to entertain them. As you sow, so you reap.
Will you not sow that song? Will you not drop that word
Till the coldest heart be stirred from their slumber deep and long?
Then your harvest shall abound with rejoicing full and grand,
Where the heavenly summer-songs resound,
And the fruits of faithful work are found, in the glorious Holy Land.
Opened Treasures - Frances R. Havergal
N.J. Hiebert - 20410
August 24
Then said Jesus unto Peter, Put up up thy sword into the sheath: the cup which My Father hath given Me, shall I not drink it? John 18:11
And He went a little further, and fell on His face, and prayed, saying, O My Father, if it be possible, let this cup pass from Me: nevertheless not as I will, but as Thou wilt. Matthew 26:39
This cup was a symbol of the wrath of God. Christ drank the undiluted wrath of a Holy God against sin, that we might drink the cup of remembrance of His death. As we drink of it today, may our hearts be full of what He did to bring us into His presence. Duncan Maxwell
O Christ, what burdens bowed Thy head! our load was laid on Thee;
Thou stoodest in the sinner's stead--to bear all ill for me.
A victim lead, Thy blood was shed; now there's no load for me.
Death and the curse were in our cup--O Christ, 'twas full for Thee!
But Thou has drained the last dark drop, 'tis empty now for me.
That bitter cup--love drank it up; left but the love for me.
Jehovah lifted up His rod--O Christ, it fell on Thee!
Thou wast forsaken of Thy God; no distance now for me.
Thy blood beneath that rod has flowed: Thy bruising healeth me.
The tempest's awful voice was heard. O Christ it broke on Thee;
Thy open bosom was my ward; it bore the storm for me.
Thy form was scarred, Thy visage marred; now cloudless peace for me.
For me, Lord Jesus, Thou has died, and I have died in Thee;
Thou'rt risen: my bands are all untied; and now Thou livest in Me.
The Father's face of radiant grace shines now in light on me. Mrs. Cousins
N.J. Hiebert - 20411
August 25
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Philippians 2:3-4 (not each having-the-eye-on the (interests) of themselves, but each on the (interests) of others also). "But in lowly-mindedness esteeming one another more excellent than themselves."
The word "But" is a strong word, drawing our earnest attention to the very great contrast between lowly-mindedness and party-spirit or vain-glory.
The words "one another" are really in the plural, but I do not know how this can be said in English, to make it clearer that it is. We have already noticed how much we get about our mind, or minding; and in the word "Lowly-mindedness." we find this again. In Ephesians 4:2 we find exactly the same word as one of the bonds which bind the saints together. There it is inked with "meekness."
Years ago I was walking with Mr. Willie Crossly, when suddenly he asked: "Christopher, What is the difference between lowliness (or, lowly-mindedness) and meekness?" I had to reply, "I don't know, Mr. Crossly." He said, I will tell you. Lowly-mindedness will never give offence. Meekness will never take offence." Oh, that we each had more of these two qualities! How much strife and contention would be avoided! Sacrifices of Joy - G. Christopher Willis
N.J. Hiebert - 20412
August 26
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by ay means hurt you. Luke 10:19
Sometimes we do not feel in the least like treading down scorpions and serpents and all the power of the enemy. Perhaps we are allowed to feel our nothingness, so that we may in the depths of our heart understand those other words "Without Me ye can do nothing." (John 15:5)
I think there was something of this in our Lord Jesus' mind, when He told the story of one who had nothing to set before his friend--not a crumb--and it was midnight. When we do not feel victorious and have nothing to give to others, it is in truth "midnight" in our soul, "the dark night of the soul", old writers called it.
But we have a God to Whom we can go at any minute, the weakest minute, the darkest minute, "at midnight". "Be Thou my strong habitation, whereunto I may continually resort: Thou hast given commandment to save me; for Thou art my Rock and my Fortress." (Psalm 71:3)
And if it be victory over the power of the enemy in our own hearts that we need, He will give us not just crumbs, but loaves-- "He will rise and give him as many as he needeth." (Luke 11:5-8) Edges of His Ways - Amy Carmichael
N.J. Hiebert - 20413
August 27
THE CLEAR EYE OF FAITH
And as He went out of Jericho with His disciples and a great number of people, blind Bartimaeus, the son of Timaeus sat by the highway side begging. And when he heard it was Jesus of Nazareth, he began to cry out, and say, Jesus, Thou Son of David, have mercy on me. Mark 10:46,47
It is lovely to trace the faith displayed by Bartimaeus. The crowd dismissively informs the blind, destitute beggar that Jesus of Nazareth is passing by. To most, that is all Jesus ever was: a certain man from a geographic location at a specific point in time. To Bartimaeus, those facts are useless. A man from Nazareth, compassionate as he might ever be, could do nothing for him. But Jesus the Son of David, the long-awaited Messiah, God's divine Servant--that is who blind Bartimaeus sees with the clear eye of faith.
He is persistent despite the crowd's attempt to silence him. Society considers it perfectly acceptable to tag along behind Jesus, but the crowd is embarrassed when somebody desperately calls on Him as Saviour. However, the call of faith pierces the noise and reaches the heart of the Lord. He will never pass by anyone who is grasping towards Him (Acts 17:27).
Many who hear the Lord's invitation try to maintain some symbol of dignity as they approach Him. But all that Bartimaeus possessed was a beggar's cloak; and really, despite our self-importance, not one of us has anything more than that. Yet Bartimaeus casts even that robe aside. "Lord" he says, addressing the Lord both reverently and fervently, "I want to see."
He might have asked for power or wealth, but what would those do for him? He was not ashamed to acknowledge the true depth of his need. The prayer of faith is met by the grace of the Lord Jesus, Who heals both physically and spiritually. Thus transformed, Bartimaeus makes the Lord's pathway his own, and he follows Jesus on the road. Stephen Campbell
N.J. Hiebert - 20414
August 28